WELCOME !

Welcome !

This weblog has been created for the purpose of understanding, practicing and studying the life of the renunciate, in all its colors, shapes and flavors...

As an introduction I feel it is important to emphasize and recognize the fact that, when true renunciation (vairagya) takes place, being this an inner realization, it doesn't necessarily expresses itself in what i would call here outward sannyasa.

To use the words of the Buddha:

"Not by adopting the outward form does one truly becomes a bikkhu. He who wholly subdues evil, both great and small, is called a bikkhu".

Now, once this is recognized and understood, we still have to deal with one more thing... Because of prarabdha karma (fruit of karmas done by one in former lives) there are beings that have a natural lean towards a simple life, namely asceticism. When this is so, the external aspects of sannyasa manifest themselves without even one deciding upon it, therefore there is no struggle, no absurd ideas of self righteousness, not even attachment to its own exoterical approach, there is only pure joy!... simplicity... This, I feel, is the healthiest way to follow that beautiful stream.

As you can see this is not a space for debate or conflict of any kind, but for all of those that somehow have witnessed not only the beauty of such path but also its many rewards, and through this recognition they honor, value and appreciate both, the inner and outer aspects of it.

Whatever you feel is useful for you, then take it...whatever you feel is inaccurate or useless for you, then leave it.

Here you will find posts on renunciation, sannyasa, ascetism, the life of the bikkhu, the monk, the hermit, the saddhu, the anchorite, the mendicant, the solitary, the wanderer, the pilgrim, etc.

May our innermost mental knots be untied...

viernes, 2 de agosto de 2013

Pilgriming Through Costa Rica...

 

I have found that in a country like Costa Rica, where there's no tradition of renunciation at all, the best, or perhaps wisest way to set your way (exoterically speaking) as a mendicant is within the realms of the people's religious signifiers. Not only on the garments themselves, but also on the words that one utters...
 
 Meaning, if one wears the saffron/yellow robes of eastern sannyasa traditions and uses complicate language, the possibilities to approach people and to receive alms becomes more limited. One has to bear in mind that the whole point of the mendicant's path is that the fact of depending solely on the charity of others, allows, not only the beggar himself but also he/she who gives, a beautiful opportunity to develop pāramitās (virtues) such as generosity, humbleness, acceptance, renunciation, contentment, loving kindness, etc... This interdependent relationship acts as permanent vehicle to keep spreading and sharing the seed of dharma and also prevents our fellow renunciate from falling in the pride of pseudo self-sufficiency... Nevertheless there are a thousand more traps (both subtle and gross) awaiting for him along the way... watch and pray!

  "Man falls as falls the fruit from the tree, Unripe or mayhap ripe, with sudden crash: and so, O king, a beggar I become, For, the sure pilgrim-life me seems the best."

Lord Buddha.



more to come...

No hay comentarios.:

Publicar un comentario

Nota: sólo los miembros de este blog pueden publicar comentarios.